Nontrinitarians for Lord and Savior Jesus Christ (Declaratie de credinta)

 

Nontrinitarians for Lord and Savior Jesus Christ, the only-begotten Son of God sent from heaven to the earth for our salvation

 

Why we are against the doctrine of the Trinity

 

When we say that we do not believe in the doctrine of the Trinity, it does not mean that we do not believe in the Father, the Son and the holy spirit. We simply believe differently than this dogma states. Brethren, what is true, biblical faith? A warning to sincere Baptists, from a sincere Baptist preacher (but also to others)

John 17

1. And when he had thus spoken, he lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:

2. As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.

3. And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.

John 17.1-3

As can be seen from this quote, the founder of Christianity, had one God and that was the Father. So the Trinity is the application of a Greek, pagan, not Judeo-Christian philosophy. The Trinity is the "great and last product" of Greek, pagan spirituality. The work of the Baptist András Udvarnoki "Popular Theology" highlights this aspect, despite the fact that most Baptists believed in this Greek invention:

"This doctrine (the Trinity) was created by applying the Greek philosophy to determine the relationship between the Father and the Son. They wanted to determine the relationship and formally determine it. Which was difficult ..." From this difficult, the theology of the second and third century was created - as the great and last product of the Greek spirit ". The Church of the Faithful does not resemble the apostolic churches until it returns from the great Hellenic spirit to the spirit of God, which was in the apostles ... The later Church has returned from the science of the apostles, doing what the apostle John so earnestly warned: "Whoever takes the lead, and does not remain in the teaching of Christ, does not have God . He who abides in this teaching has the Father and the Son." (2 John 9). Only with the apostles is our company with the Father and the Son (1 John 1: 3). For the apostles were publicists and interpreters of the gospel, who were appointed by Lord Jesus. No one has the right to create other faiths than what the apostles established, and the apostles do not know the trinity, no one is allowed to give God a name that he did not announce, and he was never called a trinity."

Udvarnoki Andras, pastor baptist (1865 - 1945)

(Quoted from the volume POPULAR TECHNOLOGY - author András Udvarnoki - Published by: EDITORIAL COMMITTEE OF THE ALLIANCE OF THE HUNGARIAN BAPTISTS - BUDAPEST, chapter TRINITY, in 1921)

Let's get back to the true biblical message. Let us believe that our Lord and Savior Jesus Christ is the Son of God, who came from heaven from God the Father, whence he must come again to judge the living and the dead.

Yes. Amen!

 

What should be the purpose of us?

 

I liked what a brother with the name Mark Heber Miller wrote about the essentials, so I adapted his description to the needs of a Nontrinitarian group.

Our purpose in this group must be to help to grow a spiritual community of Christians dedicated to "following the Lamb no matter where he goes" (Revelation 14:4). Looking BACK TO THE ANCIENT BIBLE carefully, from Genesis to Revelation (2 Timothy 3:16), for a better understanding of the meanings of the words, we must be wholly devoted to a better understanding of the Bible, based on the most ancient biblical manuscripts, free to interpret the Bible, viewing the entire Divine Library as an "open" book, not "sealed" with mystery for the elitist interpretations of a self-appointed hierarchy (Revelation 22:10). Very important to remember, that is no salvation without "peace and holiness" (Hebrews 12:14) and without true love we are "nothing" (1Corinthians 13:2). However, spoken or written understandings (interpretations) of the Scriptures can be with errors (especially because of dogmatic translations or interpolations in the autograph text), we must be ready and open-minded to adjust any current translation as new research and findings from the ancient biblical manuscripts direct us under the guidance of the sacred spirit of God, since we have no such agenda, to correct the Bible for our human purpose (as Trinitarians do this in ancient times in many places).

We must respect the views of others and agree with our Lord Yeshua and Erasmus (1520 AD):

"And if any man hear my words, and believe not, I judge him not." (John 12:47 KJV)

"If we want truth, every person ought to be free to speak what they think without fear."

We must feel strongly that mildness, respect, and graciousness ought to characterize the "defense" (apology) of our Hope (1Peter 3:15; Colossians 4:6).

 

Discussions, for not sacred purposes are dangerous (Titus 3:9). Our "worship in spirit and truth" must involves prayers, hymns, spiritual meditations, Biblical studies, evangelism, charity, feeding the lambs, and church ministries – thus proving ourselves to be "faithful stewards" caring for the Master’s Household, as we await his Arrival or Parousia (James 1:26, 27; John 4:23, 24; John 21:16; Matthew 25:45; Luke 12:35-48).

 

We must be always open to communication and will enter to debate any question put to us. We must view all non-Trinitarian Christians and non-Christians as our neighbors, who we must love and must wish that love taught by the characterize our dealings with others (John 13:35). It is important to all our fellow brothers that they observe the commandments of our King (John 15:14), becoming thus friend with The Most High, our God and Father and with his Son, our Leader of the Assembly (Church) and Lord in all.

God bless you and keep you holy! Greetings with Christian love, from you brother.

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